2016 №4 (53) Article 9

L.A. Olshevskaya, A.A. Reshetova, S.N. Travnikov

Legendary variations of pilgrims’ itineraries during the reign of Peter the Great. P.73- 85.

UDC 821.161.1-992.09 “17ˮ

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The paper focuses on an episode of an ancient conflict between different Christian denominations over the Church of the Resurrection (the Church of the Anastasis) in Jerusalem, i.e. a conflict over a right to celebrate Orthodox Easter in this sacred place on Great Saturday when the Holy Fire emanates and spontaneously lights lamps and candles around the church and is used to light lamps and candles all over Jerusalem. With the Church of the Resurrection as its spiritual center, the holy city of Jerusalem has been sacred not only to Christians of all denominations, who revere the city for its significance in the life of Jesus Christ, it has been significant to the Jews and Muslims too. The paper analyzes descriptions of the miracle: the narrative of an Armenian patriarch who failed to obtain the Holy Fire, and the narrative of a Muslim Muezzin, who saw the miraculous event from an adjacent mosque, immediately abandoned the Muslim religion and became an Orthodox Christian. The paper analyzes both documentary sources and folk legends that appeared in Jerusalem in the late 17th century and were explored by Russian pilgrims in the early 18th century. The paper analyzes itineraries written by ancient Russian pilgrims and by Russian pilgrims of the 19th century (the reign of Peter the Great), it also explores eyewitness accounts written by both eastern and western pilgrims and describing their travels to Jerusalem. The analyzed narratives are characterized by publicistic flavor, fictionalized nature, dramatic tension, unostentatious didactic character.

literature of eighteenth-century Russia (the reign of Peter the Great), itinerary, narrative, legend, the Church of the Resurrection.

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